Related%20passage for Yevamot 5:5

חָלַץ וְחָלַץ, אוֹ חָלַץ וְעָשָׂה מַאֲמָר, נָתַן גֵּט וּבָעַל, אוֹ בָעַל וּבָעַל, אוֹ בָעַל וְעָשָׂה מַאֲמָר, נָתַן גֵּט וְחָלַץ, אֵין אַחַר חֲלִיצָה כְלוּם, בֵּין יָבָם אֶחָד לִשְׁתֵּי יְבָמוֹת, בֵּין שְׁנֵי יְבָמִין לִיבָמָה אֶחָת:

If he gave chalitzah (to one) and gave chalitzah (to the other), or gave chalitzah and a ma'amar, or (after chalitzah) gave a get or cohabited, or cohabited and cohabited, or cohabited and made a ma'amar, or (after cohabitation) gave a get or chalitzah [In all of these instances he is permitted to the kin of the second, for after the chalitzah of the first, there is no yibum linkage, so that the chalitzah of the second is meaningless, and she is not rendered unfit, even for (marriage to) the priesthood. Likewise, if he gave chalitzah to one and a ma'amar to the other, or if he gave a get to the second after the chalitzah of the first, or if he cohabited with the second after the chalitzah of the first, his second act is meaningless. Or if he cohabited with the first and then with the second, or if he cohabited with the first and made a ma'amar in the second, or if (after cohabiting with the first), he gave a get to the second or chalitzah to the second, there is nothing after cohabitation, and his second act is meaningless, and he is permitted to the kin of the second] — there is nothing after chalitzah. [This refers to the first part; and, for the second part, "there is nothing after cohabitation" is presupposed], whether it be an instance of one yavam to two yavamoth, or of two yavmin to one yevamah.

Explore related%20passage for Yevamot 5:5. In-depth commentary and analysis from classical Jewish sources.